I got this from Nick Weininger's Homepage.

 

Top Five Misconceptions About Libertarianism

5: Libertarians are just apologists for militia loons.

 

It's true that many militia members profess to have a libertarian ideology.

We support militia members' right to own guns and to speak their mind, as we

support everyone's right to do so. But those that initiate violent acts

against others are not libertarians. Libertarianism is based on nonviolence.

The Libertarian Party, to give one example, requires all its members to sign

a pledge that states: "I certify that I do not advocate or condone the

initiation of force as a means of achieving personal, social, or political

goals." We're opposed to anyone using aggression to achieve their ends-- be

they a militia member or a BATF agent.

 

4: Libertarianism is a nice set of theories that would never work in the

real world.

 

In fact, a wide variety of libertarian reforms have been tried in the real

world, and they've practically all worked. See Glen Raphael's

Non-Non-Libertarian FAQ for a list of many of these.

 

3: Libertarians aren't really against all kinds of government intervention-

they'd keep enough government to subsidize themselves and protect themselves

against "undesirables."

 

This is sometimes expressed by quoting Kim Stanley Robinson's saying

"Libertarians are anarchists who want police protection from their slaves."

There are indeed some people calling themselves libertarian who really

aren't; a large number of Republican congressmen use libertarian rhetoric,

for example, and their policymaking record shows they certainly aren't

libertarians.

 

But in general, libertarians believe that government should, at most,

provide national defense, police, and courts, and nothing else. Many

libertarians are anarchists, and favor abolishing even these functions (I'm

not sure where I stand on this issue; it's one of the most important

internal debates in the libertarian movement). And even those who do favor

minimalist government favor it only as a means of ensuring that everyone's

persons and property are protected from aggression; we are united in

opposing all government programs that give special subsidies and protections

to favored groups.

 

2: Libertarians' frequent statement that "taxation is theft" ignores the

social contract, which binds us all together and makes the government a

legitimate provider of services.

 

What social contract? When did I sign this thing? Who laid out the terms?

And most importantly, why is one of the contracting parties- the government

providing me these services- also the enforcer thereof? Statists love to

justify their actions by citing the "social contract," a contract which none

of us signed and which is blatantly one-sided.

 

The libertarian belief that taxation is theft is based on the simple idea

that theft is always wrong, and that wearing a government badge, or acting

in the name of many other people, does not make a thief less of a thief.

Read the above-linked Non-Non-Libertarian FAQ for a longer exposition of

this idea, typically called the "how many men?" argument.

 

1: Under a libertarian system, no one would take care of the poor, and there

would be no social safety net. Therefore, libertarians are uncaring, elitist

Scrooges.

 

Variations on this substitute "children" for "the poor". Libertarians have

nothing against taking care of the poor or children, or against any other

cause for the betterment of society. If you want to go take care of the

poor, you're welcome to do so, and to exhort us to join you or to contribute

to your efforts. In fact, this would be a major and important task in a

libertarian society: the building of a social safety net based on private,

voluntary contributions. Poverty is a real and serious problem, worth

responding to.

 

Libertarians do, however, believe that it is not legitimate to steal from

people in order to care for the poor, or to advance any other social cause.

Thus we oppose all government welfare programs, as well as all other

tax-funded subsidies. The end does not justify the means.

 

But because we make that distinction between means and ends-- because we

believe that, as Yevgeny Yevtushenko put it, "the means must befit the

greatness of the goal"-- we are labeled uncaring and elitist. I believe this

reflects the mass media's indoctrination into the mentality of statism. They

simply cannot grasp the concept that there are real and serious problems in

society, problems which ought to be solved, but which it is inappropriate to

solve by governmental means. Perhaps they have even lost the idea that there

are workable nongovernmental means for solving social problems.

 

This idea, and the spirit of private voluntarism that goes with it, are

among the oldest of "traditional American values"; de Tocqueville remarked

on the American propensity for voluntarism in the 19th century. The mass

media may well have forgotten this. I am, however, confident enough in

Americans to believe that we have not forgotten the idea of private

solutions to common problems. And I believe that that idea will become more

and more prominent in the next century, as we continue to see how badly

government fails to solve our problems.

 

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